Atheism and the Good Life

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Aristotle and equality
Dear John

I'll take you up on Aristotle. Didn't he argue in the Politics that some people are by nature slaves and others by nature masters? Only men (not women, children, foreigners nor slaves) could be free citizens. I gather Aristotle knew there needed to be equality of persons for social success, but couldn't establish what would be the basis of it.

This is the kind of thing I have in mind when I say that Christianity brought a radical new ethic into existence -- everyone is a slave to sin, but everyone is also a child of God and can be rescued from that slavery by the love of God shown through Jesus. Both our 'God-givenness' and our shared failure to thrive as good humans (that's my novel definition of sin here!) make us equals. Paul writes this in his letter to the Galatian church where he says that in the Christian faith there is "neither Jew nor Greek, salve nor free, male nor female, for you are all one in Christ Jesus" (Galatians chapter 3, verse 28). This is radical politics for the time, I understand.

I admit that there have been and probably always will be plenty of Christians who, erroneously in my view, argue that slavery or subjugation is a biblical idea. I want to distance myself from that kind of Christian practice. The apostle Paul saw that spiritual freedom (i.e. knowing your value in the eyes of God) was the best kind of freedom, but seeking your political freedom if possible was also good. Jesus and Paul both suggest that slave and master are equal in the eyes of God -- no spiritual distinction between them.

By the way, James Charlesworth's recent book on the history of Jesus contains a list of things scholars agree upon about him, regardless of their own faith commitments.

Warm regards
Greg
Greg Clark | Monday, May 19, 2008 | Comments (1) | Trackbacks (0) | Permalink