Time may not exist, yet it is the most precious thing we possess

Time is impossible – it can’t exist. Fourth-century theologian Augustine “proved” this in his greatest book, The Confessions.

Augustine rightly noted that the past has vanished, the future has yet to come, and the present is problematic.

“If one can conceive any part of time which could not be divided into even the most minute moments, then that alone is what may be called the present; and this flies over from the future into the past so quickly that it does not extend over the slightest instant.”

Such a tiny instant, a fraction of a fraction of a nanosecond, is certainly beyond human cognition.

Philosophers and physicists have long pondered time and, perhaps surprisingly, the latter are often suspicious about it too. Some suggest that time is merely a way of measuring change; the bird was here, now it’s there.

British physicist Julian Barbour’s theory is as counter-intuitive as any religious proposition: there is no such thing as time, just a succession of possible universes winking in and out of existence. We can feel that time is passing, but it is not.

The counter-balance to time is eternity, but this is also a vastly more complicated concept than it first appears. A friend asked me the other day where humans got the idea of God, assuming it was a primitive attempt to explain natural mysteries.

I replied that I believe humans got the idea of God from God who, according to the ancient writer of Ecclesiastes, has placed eternity in the human heart. God has created us for fellowship with him, and – to quote Augustine again – our hearts are restless until they rest in him.

Eternity encompasses two contradictory accounts of time: unending time “forever”, and timelessness. But it also has a spiritual application, as when we speak of “eternal verities” – where eternal means profound, not rooted in time – and a specifically religious one, when we speak of eternal life. In each case it is about transcending time.